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>CGRN 114</
idno
>: Excerpt from the <
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"sacrificial calendar"
>sacrificial calendar</
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> at Kamiros (concerning sacrifices to Apollo Pedageitnyos)</
title
>
<
author
>Jan-Mathieu Carbon</
author
>
<
author
>Saskia Peels</
author
>
<
author
>Vinciane Pirenne-Delforge</
author
></
titleStmt
>
<
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>
<
authority
>Collection of Greek Ritual Norms, F.R.S.-FNRS Project no. 2.4561.12, University of Liège.</
authority
>
<
availability
>
<
p
>Creative Commons Attribution-NonCommercial-ShareAlike International License <
ref
target
=
"http://creativecommons.org/"
type
=
"external"
>4.0</
ref
>.</
p
><
p
>All citation, reuse or distribution of this work must contain somewhere a link back to the DOI (<
idno
type
=
"DOI"
>https://doi.org/10.54510/CGRN114</
idno
>), as well as the year of consultation (see “Home” for details on how to cite or click “Export Citation” to create a reference for this specific file).</
p
></
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<
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><
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>ca. 300-200 BC</
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<
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><
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>Justification: early to mid-Hellenistic lettering (Pugliese Carratelli).</
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></
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>
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<
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><
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><
placeName
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n
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><
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target
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type
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></
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>, on the island of Rhodes. Now in the Museum of Rhodes.</
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<
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<
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<
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<
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<
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<
head
>Bibliography</
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>
<
p
>Edition here based on Pugliese Carratelli <
bibl
type
=
"abbr"
n
=
"Tit.Cam."
>Tit.Cam.</
bibl
> 155, with ph. fig. 114.</
p
>
<
p
>Cf. also: Sokolowski <
bibl
type
=
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n
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>LSS</
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> 102.</
p
>
<
p
>Further bibliography: <
bibl
type
=
"author_date"
n
=
"Segre 1951"
>Segre 1951</
bibl
>;
<
bibl
type
=
"author_date"
n
=
"Badoud 2015"
>Badoud 2015</
bibl
>: 11-35;
<
bibl
type
=
"author_date"
n
=
"Iversen 2017"
>Iversen 2017</
bibl
>: 192-197;
<
bibl
type
=
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n
=
"Carbon forthc."
>Carbon forthc.</
bibl
></
p
>
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<
head
>Text</
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>
<
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>
<
lb
xml:id
=
"line_1"
n
=
"1"
/><
name
type
=
"month"
><
w
lemma
=
"Πεδαγείτνυος"
><
supplied
reason
=
"lost"
>Πεδαγειτνύου</
supplied
></
w
></
name
>
<
lb
xml:id
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n
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"2"
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w
lemma
=
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>ἑβδ<
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>όμαι</
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></
w
>
<
lb
xml:id
=
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n
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/><
name
type
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key
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"Apollo"
><
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lemma
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"Ἀπόλλων"
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>ωνι</
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<
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xml:id
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n
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name
type
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key
=
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><
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lemma
=
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>ιτνύωι</
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<
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><
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>ὗ</
supplied
>ν</
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></
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> <
name
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=
"ἱεροποιός"
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<
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lemma
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><
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>θύ</
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unclear
>ο</
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<
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>ΤΑΜΕ</
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>
<
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>ΥΜΑ</
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<
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>Κ</
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<
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xml:lang
=
"eng"
>
<
head
>Translation</
head
>
<
p
> On the 7th of [Pedageitnyos]: a [pig] to Apollo Pedageitnyos; the <
foreign
>hieropoioi</
foreign
> sacrifice it.
[...] </
p
>
</
div
>
<
div
type
=
"translation"
xml:lang
=
"fre"
>
<
head
>Traduction</
head
>
<
p
> Le 7 [Pedageitnyos] : un [porc] à Apollon Pedageitnyos; les hiéropes le sacrifient. [...] </
p
>
</
div
>
<
div
type
=
"commentary"
>
<
head
>Commentary</
head
>
<
p
>The inscription is one of a large number of extracts from a sacrificial calendar inscribed or recodified in the late Classical or early Hellenistic period and disseminated at various local sanctuaries, presumably as punctual reminders and short regulations in and of themselves (for the early beginning of such excerpts, cf. here <
ref
target
=
"CGRN_62"
>CGRN 62</
ref
> and <
ref
target
=
"CGRN_63"
>CGRN 63</
ref
>, both from Lindos). The excerpts perhaps come from the general sacrificial calendar of the unified city of Rhodes or perhaps equally probably from that of Kamiros itself. See e.g. <
ref
target
=
"CGRN_110"
>CGRN 110</
ref
> for further examples from Kamiros; e.g. <
ref
target
=
"CGRN_115"
>CGRN 115</
ref
> for others from Lindos. For a general discussion of these excerpts, see Segre and Carbon forthc.</
p
>
<
p
>The excerpt here concerns rites for Apollo Pedageitnyos, who shares his epithet with the name of the month. One occasion is missing in the fragmentary lines below, but the first one occurs on the 7th of the month Pedageitnyos: the sacred day for Apollo. In the reconstruction of the Rhodian calendar refined by Badoud (for a different view, see Iversen), Pedageitnyos is identified as the sixth month (ca. January/February), but the order of the winter months in the Rhodian calendar remains particularly uncertain. The sacrificial animal offered to the god was probably an adult male pig (a sheep, [οἶ]ν, might also be possible, though the lacuna is perhaps not large enough). It is possible that the festival envisaged here is the Pedageitnia. The origins of the word Pedageitnyos suggest that it was a celebration involving emigration (θυσίαν ἐπώνυμον ... τοῦ μετοικισμοῦ, Plu. <
title
>Mor.</
title
> 2.601b) and the structure of a civic, and/or of a sub-civic community (in the reference to 'neighbours'). For the probably corresponding festival called the Metageitnia in Ionian cities (in Athens taking place on the 7th of the month Metageitnion), cf. <
ref
target
=
"CGRN_84"
>CGRN 84</
ref
>, lines 89-90 (<
foreign
>genos</
foreign
> of the Salaminioi in Attica), and <
ref
target
=
"CGRN_201"
>CGRN 201</
ref
> (Miletos), lines 20-21.</
p
>
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