102 occurences of ἔχω in 40 files.
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CGRN 5
Fragmentary purity regulation from Olympia
Date:- ca. 525-500 BC
α⌈ὐ⌉χταῖ· αἰ δέ τις παρ τὸ γράφος δικάδοι, ἀτελές κ’ εἴε ἀδίκα, ἀ δέ κα ϝράτρα ἀ δαμοσία τελεία εἴ-
ε δικάδδοσα· το̑ν δέ κα γραφέον ὄ τι δοκέοι καλιτέρος ἔχεν ποτ᾽ τὸν θ⌈ε⌉πόν, ἐξαγρέον κα⌈ὶ⌉λ ἐ-
5νποιο̑ν σὺν βολαῖ ⌈π⌉εεντακατίον ἀϝλανέος καὶ δάμοι πλεθύοντι δινάκοι· ⟨δινά⟩κοι δέ κα ⌈ἐ⌉πν τρίτ-Commentary
Lines 3-6: For detailed discussion of the legal terms enacting the inscription as a valid regulation and stipulating the exceptional circumstances under which it might be modified, see Gehrke. Beyond the strictly legal jargon of this part of the regulation, the formulation ὄ τι δοκέοι καλιτέρο̄ς ἔχε̄ν ποτ᾽ τὸν θ⌈ε⌉όν interestingly stresses the idea that a modified version of the regulation needs to be "more pleasing in the eyes of Zeus"; see LSJ s.v. πρός (C.I.7), with some parallels of this formulation. The basis for modifying the law, as practical as it might be, must therefore be religiously suitable and sanctioned by the god.
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CGRN 22
Treaty between Knossos and Tylissos containing sacrificial regulations
Date:- ca. 450 BC
Fragment A
5 [δέ κα ἐκ δυσμεν]έον hέλομες συνανφότεροι, δα[σ]-
[μο̑]ι [το̑ν κὰτ] γᾶν τὸ τρίτον μέρος ἔχεν πάντον, τ[ο̑]-
[ν δὲ κὰτ] θάλασαν τὰ hέμισα ἔχεν πάντον· τὰν δὲ [δ]-
[εκ]άταν τὸνς Κνοσίονς ἔχεν, hότι χ’ ἕλομες κοι[ν]-
[ᾶ]ι· το̑ν δὲ φαλύρον τὰ μὲν καλλ⟨ι⟩στεῖα Πυθο̑δε ἀπ[ά]-Fragment B
15ον ἰαρέα θύεν, φέρεν δὲ τὸ σκέλος ϝεκάστο· τὸν Ἀ-
ρχὸν τὸ τέμενος ἔχεν τὀν Ἀχάρναι· τοῖς θύονσι
ξένια παρέχεν τὸνς Κνοσίονς, τὸνς δ’ Ἀργείονς -
CGRN 64
Regulation concerning preliminary sacrifice at the Asklepieion in Epidauros
Date:- ca. 350-300 BC
α, ὅσων δεῖ ἐπὶ τᾶι προθύσι, ὅσ[α]
κα μὴ ἵκωντι ἔχοντες· λαμβ[αν]-
5όντων δὲ τούτων τριώδελ[ον], -
CGRN 75
Dossier of regulations from the Amphiareion at Oropos
Date:- ca. 386-374 BC
μορίων τὸν ἱερέα· v τῶν δὲ θυομένων ἐν τοῖ ἱε-
30ροῖ πάντων τὸ δέρμα ⟦ἱερ[ὸν εἶναι]⟧, θύειν δὲ ἐξ-
εῖν ἅπαν ὅ τι ἂν βόληται ἕκαστος, τῶν δὲ κρεῶ- -
CGRN 84
Dossier of regulations of the genos of the Salaminioi in Attica
Date:- 363/2 BC
ν ἑπτὰ φυλῶν καὶ Σαλαμινίος τοὺς ἀπὸ Σονίο ὁμο-
5λογοῦντας ἀλλήλοις καλῶς ἔχειν ἃ ἔγνωσαν οἱ δι-
αιτηταὶ Στέφανος Μυρρινόσιος, Κλεαγόρας Ἀχα- -
CGRN 86
Sacrificial calendar of the city of Kos
Date:- ca. 350 BC
Stele A (month 4, Batromios)
[τ]ὰν ἀγορὰν ἐλάντω Πάμφυλοι πρᾶτοι, ἐν ἀγορᾶι δὲ συμμίσ-
[γ]ονται· ὁ δὲ ἱερεὺς καθήσθω [πὰρ] τ[ὰ]ν τράπεζαν ἔχων τὰ[ν σ]-
10[τ]ολὰν τὰν ἱεράν, τοὶ δὲ ἱερ[οποιοὶ ἑκα]τέρω τᾶς τραπέζας· Π[άμ]- -
CGRN 91
Decree concerning the festival of the Artemisia at Eretria (Amarynthos)
Date:- ca. 340 BC
τοὺς δὲ τὴν μουσικὴν ἀγωνιζομένους πάντα[ς]
ἀγωνίζεσθαι προσόδιον τεῖ θυσίει ἐν τεῖ αὐλεῖ ἔ-
[χο]ντας τὴν σκευὴν ἥμπερ ἐν τοῖ ἀγῶνι ἔχουρ[ι]·
15 [τὰ δ]ὲ ἆθλα δίδοσθαι κατὰ τάδε· ῥαψωιδοῖ ἑκατὸν εἴ- -
CGRN 96
Dossier of the familial cult of Diomedon on Kos
Date:- ca. 325-300 BC (Text I). Text II dates to ca. 300 BC, while text III dates a bit later, at the beginning of the third century BC.
Face A
10 [ο]μέδον⟦δον⟧τος καὶ ἀεὶ τοὶ ἐξ αὐτῶν γε-
ν[ό]μενοι· ἐχέτω δὲ Λίβυς καὶ τοὶ ἐγ Λίβυο-
ς μισθοῦ τὸν κᾶπον ⟦Μ [..?..]⟧
⟦[..?..]⟧ ὅσου κα δοκῆι [κα]λῶς ἔ-
[χειν, τὸ δὲ μίσθωμ]α ἀποδιδόντω Θευδα-Face B
κατὰ χώραν ὥσπερ καὶ νῦν
ἔχει· θύεν δὲ ἑκκαιδεκάται
60 μηνὸς Πεταγειτνύου κα[ὶ]Face C
[λε]σθῆι· ἀφαιρεῖν δὲ ἀπὸ τῶν ἱερε[ίων ἃ ἂν]
[δοκ]ῆι καλῶς ἔχειν ἐπὶ τὴν τράπεζ[αν τῶι]
100 [θεῶ]ι, τοῖς δὲ λοιποῖς πᾶσι, ὅσα ἐς ξε[νισμὸν]ας παρεξελόμενοι οἰκήματα εἰς ἀπόθε-
σιν τῶν σκευῶν, ὁ δὲ τὴν ἀνδρείαν ἔχων
[π]αρεχέτω τὴν οἰκίαν καὶ εἰς τὴν θυσί- -
CGRN 102
Decree of the orgeones of the hero Echelos and the heroines at Athens
Date:- early 3rd century BC
ἐν τῶι ἱερῶι τά τε κεφάλαια καὶ τὸν τόκο[ν ὁπόσου]
ἂν ἔχει ἕκαστος· ἀναγράψαι δὲ καὶ τὰ ψη[φίσματα]
τὰ ἀρχαῖα εἰς τὴν στήλην· ἐπιμεληθῆναι δ[ὲ ....8....]- -
CGRN 104
Dossier of the familial cult of Poseidonios at Halikarnassos
Date:- ca. 285-245 BC
σαν ἑκάστωι μερίδα τῶν τε παρόντων καὶ τῶν ἀπόντων,
τὰς δὲ κεφαλὰς καὶ τοὺς πόδας αὐτοὶ ἐχόντων, τὰ δὲ
45κώιδια πωλούντων ἐν τῶι θιάσωι καὶ τῆι δευτέραι