35 occurences of καλός in 24 files.
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CGRN 5
Fragmentary purity regulation from Olympia
Date:- ca. 525-500 BC
α⌈ὐ⌉χταῖ· αἰ δέ τις παρ τὸ γράφος δικάδοι, ἀτελές κ’ εἴε ἀδίκα, ἀ δέ κα ϝράτρα ἀ δαμοσία τελεία εἴ-
ε δικάδδοσα· το̑ν δέ κα γραφέον ὄ τι δοκέοι καλιτέρος ἔχεν ποτ᾽ τὸν θ⌈ε⌉πόν, ἐξαγρέον κα⌈ὶ⌉λ ἐ-
5νποιο̑ν σὺν βολαῖ ⌈π⌉εεντακατίον ἀϝλανέος καὶ δάμοι πλεθύοντι δινάκοι· ⟨δινά⟩κοι δέ κα ⌈ἐ⌉πν τρίτ-Commentary
Lines 3-6: For detailed discussion of the legal terms enacting the inscription as a valid regulation and stipulating the exceptional circumstances under which it might be modified, see Gehrke. Beyond the strictly legal jargon of this part of the regulation, the formulation ὄ τι δοκέοι καλιτέρο̄ς ἔχε̄ν ποτ᾽ τὸν θ⌈ε⌉όν interestingly stresses the idea that a modified version of the regulation needs to be "more pleasing in the eyes of Zeus"; see LSJ s.v. πρός (C.I.7), with some parallels of this formulation. The basis for modifying the law, as practical as it might be, must therefore be religiously suitable and sanctioned by the god.
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CGRN 43
Decree concerning the festival of Hephaistos at Athens
Date:- 421/0 BC
ε̑ς hεκάστε[ς]· δο̑ναι δὲ [κ]αὶ τοῖς μετοίκοις τρε̑[ς] βοῦς, τούτον τ[.....9.... hοι h]-
ιεροποιοὶ [νε]μόντον [α]ὐτοῖς ὀμὰ τὰ κρέα· τε̑ς δὲ πονπε̑ς hόπος [ἂν hος κάλλιστα]
25 πενφθε̑ι hο[ι hι]εροπ[οι]οὶ ἐπιμελόσθον, καὶ ἂν τίς τι ἀκοσμε̑[ι, κύριοι ὄντον αὐ]- -
CGRN 44
Decree concerning the cult of Bendis at Athens
Date:- 413/2 BC
Fragment B
[...........21.......... καὶ οἱ πάρ]εδροι· τὸς δὲ α[...............29..............]
25 [...........21.......... ὁς κ]άλλιστα. θύεν δὲ ε[...............29..............]
[........16........ ἑ βο]λὲ καὶ ἄλλος ὅστις ἂν [...............29..............]
[........16........ τ]ὲν παννυχίδα ποε̑ν ὁς [κάλλιστα ............23...........]
[........16........]ς μενὸς τε̑ι ἑνδεκάτει [................31...............] -
CGRN 84
Dossier of regulations of the genos of the Salaminioi in Attica
Date:- 363/2 BC
ν ἑπτὰ φυλῶν καὶ Σαλαμινίος τοὺς ἀπὸ Σονίο ὁμο-
5λογοῦντας ἀλλήλοις καλῶς ἔχειν ἃ ἔγνωσαν οἱ δι-
αιτηταὶ Στέφανος Μυρρινόσιος, Κλεαγόρας Ἀχα- -
CGRN 86
Sacrificial calendar of the city of Kos
Date:- ca. 350 BC
Stele A (month 4, Batromios)
10[τ]ολὰν τὰν ἱεράν, τοὶ δὲ ἱερ[οποιοὶ ἑκα]τέρω τᾶς τραπέζας· Π[άμ]-
[φ]υλοι δὲ ἐπελάντω βοῦ[ς τρεῖς τοὺ]ς καλλίστους, αἰ μέ[γ κα]
τούτωγ κριθῆι τις· αἰ δὲ [μή, Ὑλλεῖς τρ]εῖς ἐλάντω, αἰ μέγ κ[α τ]- -
CGRN 91
Decree concerning the festival of the Artemisia at Eretria (Amarynthos)
Date:- ca. 340 BC
Ἐξήκεστος Διοδώρου εἶπεν· ὅπωρ ἂν τὰ Ἀρ-
τεμίρια ὡς κάλλιστα ἄγωμεν καὶ θύωριν ὡς π-
λεῖστοι, ἔδοξεν τεῖ βουλεῖ καὶ τοῖ δήμοι·μπευόντων δὲ καὶ οἱ τῆς μουσικῆς ἀγωνισταὶ πάντ-
40 ες, ὅπως ἂν ὡς καλλίσστη ἡ πομπὴ καὶ ἡ θυσίη γένηται·
ἀναγράψαι δὲ τὸ ψήφισμα ἐστήλει λιθίνηι καὶ στῆσ- -
CGRN 92
Decree concerning the "Lesser" Panathenaia at Athens
Date:- ca. 335-330 BC
Fragment B
[θηναίων καὶ τἆλ]λα ὅσα δεῖ διοικῆται περὶ τὴν ἑορτὴ-
[ν τὴν ἀγομένην τ]ῆι θεῶι καλῶς ὑπὸ τῶν ἱεροποιῶν εἰς
[τὸν ἀεὶ χρόνον, ἐ]ψηφίσθαι τῶι δήμωι, τὰ μὲν ἄλλα καθά-[οῦντας τ]ὰ Παναθήναια τὰ κατ’ ἐνιαυτὸν ποεῖν τὴν πα[ν]-
[νυχίδα] ὡς καλλίστην τῆι θεῶι καὶ τὴν πομπὴν πέμπε[ι]-
35[ν ἅμα ἡ]λίωι ἀνιόντι, ζημιοῦντας τὸν μὴ πειθαρχο[ῦντ]- -
CGRN 96
Dossier of the familial cult of Diomedon on Kos
Date:- ca. 325-300 BC (Text I). Text II dates to ca. 300 BC, while text III dates a bit later, at the beginning of the third century BC.
Face A
ς μισθοῦ τὸν κᾶπον ⟦Μ [..?..]⟧
⟦[..?..]⟧ ὅσου κα δοκῆι [κα]λῶς ἔ-
[χειν, τὸ δὲ μίσθωμ]α ἀποδιδόντω Θευδα-Face C
[λε]σθῆι· ἀφαιρεῖν δὲ ἀπὸ τῶν ἱερε[ίων ἃ ἂν]
[δοκ]ῆι καλῶς ἔχειν ἐπὶ τὴν τράπεζ[αν τῶι]
100 [θεῶ]ι, τοῖς δὲ λοιποῖς πᾶσι, ὅσα ἐς ξε[νισμὸν] -
CGRN 105
Law containing a sacrificial regulation from Koresia (?) on Keos
Date:- ca. 205-180 BC
φέρουσιν εἰς Κορησίαν· παρέχειν δὲ καὶ δεῖπνον καὶ οἶνον καὶ
τρωγάλια καὶ τἄλλα πάντα καλῶς καὶ κρεῶν σταθ[μ]ὸν κατὰ
τὸν ἄνδρα ὠμὰ ἱστάντα μὴ ἔλαττον ΜΜ καὶ ἐκ τῶν ἐγκοι- -
CGRN 137
Decree concerning the foundation of the cult of Seleukos I and his son Antiochos I at Aigai
Date:- ca. 281 BC
5[τε]ς τιμῶνται Σέλευκος καὶ Ἀντ[ίο]χος, να-
[ό]ν τε οἰκοδομῆσαι ὡς κάλλιστ[ον] πρὸς τῶ-
[ι] περιβόλωι τοῦ Ἀπόλλωνος καὶ [τό]πον πε-[ρι]βαλέσθαι καὶ ἀγάλματα ἀναθ[εῖ]ναι δύ-
[ο] ὡς κάλλιστα, ἐπιγράψαντας "Σέ[λ]ευκον" κ-
10αὶ "Ἀντίοχον", καὶ πρὸ τοῦ ναοῦ στῆσαι ἄγα-[ρ]ων ἐπιγεγραμμένον "Σελεύκου καὶ Ἀντι-
[ό]χου"· {Ε} ἀνεῖναι δὲ καὶ τέμενος ὡς κάλλιστ-
15[ο]ν· ἀνιέναι δὲ καὶ ταύρους ἐν τῆι ἑκατόμ-[σ]ίαν τοῖς ἐπιγινομένοις παραδώσομεν καὶ π-
60ᾶσιν ἀνθρώποις ἀναγγελοῦμεν, καλὸν στέφαν[ο]-
[ν] τῆς εὐκλείας περιτιθέντες αὐτοῖς· τὸ δὲ ψήφι[σ]-