13 occurences of καθαρμός in 8 files.
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CGRN 45
Fragments of the civic sacrificial calendar of Athens
Date:- Face A: 403/2-400/399 BC
- Face B: ca. 410-404 BC
Face B, Fragment 5
[v]vvv hυακιν[θίσι]
[..4..]v καθαρμ[όν]
[....7...]ΝΑΣΤ[..?..] -
CGRN 78
Decree of the deme of Piraeus concerning the Thesmophorion
Date:- mid-4th century BC
5 [υς] συνάγει μηδὲ ἱερὰ ἐνιδρεύω[ν]-
[τα]ι μηδὲ καθαρμοὺς ποιῶσιν μηδ-
[ὲ] πρὸς τοὺς βωμοὺς μηδὲ τὸ μέγαρ- -
CGRN 99
Dossier of purity regulations at Cyrene
Date:- ca. 325-300 BC
Face A
[Ἀ]πόλλων ἔχρη[σε]·
[ἐς ἀ]εὶ καθαρμοῖς καὶ ἁγνηίαις κα[ὶ δε]-
[κατ]ήιαις χρειμένος τὰν Λεβύαν οἰκ[έν]·[....c.8....]θηι, τὸ λοιπὸν θυσεῖ ὁπόκα κα δήλη[ται ..]
75[.....c.9....]ηι, καθαρμὸς ἀποχρεῖ, ὁπ[..c.4..] τις [...c.5..]
[....c.8....] καθᾶραι οὐ δεῖ· αἰ δέ κα δήληται [...c.5..] -
CGRN 148
Dossier of purity regulations from Kos
Date:- ca. 240 BC
Face A
ἐξαγηταὶ εἶπαν Πασίας Θεσσαλοῦ, v Ἱπ[π..?.., ..?..]
5 Θευδώρου· v ὅπως ταί τε ἁγνεῖαι καὶ τοὶ κα[θαρμοὶ ..?.. κατὰ τοὺς ἱε]-
ροὺς καὶ πατρίους νόμους συντελῶντα[ι, v ἀγαθᾶι τύχαι, v δεδόχθαι τᾶι]τὰ γεγραμμένα ἐν τοῖς ἱεροῖς νόμοις περὶ τ[ᾶν ἁγνειᾶν ..?.. καὶ τῶν]
10καθαρμῶν ἀναγραψάντω ἐς ἑκατέραν [στάλαν ..?.. καὶ ἀναθέντω τὰν]
μὲν ἐς τὸ ἱερὸν τᾶς Δάματρος ἐς τὸν ἐντὸς [..?.., τὰν δὲ ..?..]- -
CGRN 191
Dossier of regulations from a private cult at Philadelphia in Lydia
Date:- ca. 125-75 BC
τούτ[ωι] δέδωκεν ὁ Ζεὺς παραγγέλ[ματα τούς τε ἀ]-
γνισμοὺς καὶ τοὺς καθαρμοὺς κ[αὶ τὰ μυστήρια (?) ἐπι]-
τελεῖν κατά τε τὰ πάτρια καὶ ὡς νῦν [γέγραπται· πορευ]- -
CGRN 213
Regulation concerning the priestess or priestesses called Galato at Pednelissos
Date:- late 4th - early third century BC
[...6...]αιον καὶ ἐπὶ τὴν τράπεζαν σπονδ[ὴν] α[......11.....]
[........c.16........]ηι μὴ ἐκ τοῦ καθαρμοῦ γέρα [.]ΔΕΜ[..4..]
20[.........c.17........] ἀεὶ ἦι (?) γυνὴ ἢ ἀνὴρ [..]Λ[..]Δ[...]Τ[...] -
CGRN 222
Dossier of regulations concerning the mysteries at Andania
Date:- probably 23 AD
Face A
νόμωι συναγωγᾶι τῶν συνέδρων, καὶ γραφὰν ἀποδόντω τῶι ἐπιμεληταῖ παραχρῆμα γράφοντες ἐπ’ ὀνόματος τὰ πεπτωκότα δι[ά]-
50φορα ἀπὸ τοῦ καθαρμοῦ, καὶ ἀπὸ τῶν πρωτομυστᾶν τὸ ὑποστατικόν, καὶ ἄν τι ἄλλο πέσει, καὶ τὴν γεγενημέναν ἔξοδον, καί τι ἂν εἶ
λοιπόν, καὶ ἀριθμησάντω παραχρῆμα τῶι ταμίαι καὶ ἔστωσαν ὑπόμαστροι, ἄν τι εὑρίσκωνται ἀδικοῦντες, διπλασίου καὶ ἐπιτιμίου65τασταθῆμεν προκαρύξαντες ἐγδόντω τὰν παροχὰν τῶν θυμάτων, ὧν δεῖ θύεσθαι καὶ παρίστασθαι ἐν τοῖς μυστηρίοις, καὶ τὰ εἰς τοὺς
καθαρμούς, ἐγδιδόντες, ἄν τε δοκεῖ συνφέρον εἶμεν ἐπὶ τὸ αὐτὸ πάντα τὰ θύματα, ἄν τε κατὰ μέρος, τῶι τὸ ἐλάχιστον ὑφισταμένωι
λάμψεσθαι διάφορον· ἔστι δὲ ἃ δεῖ παρέχειν πρὸ τοῦ ἄρχεσθαι τῶν μυστηρίων, ἄρνας δύο λευκούς, ἐπὶ τοῦ καθαρμοῦ κριὸν εὔχρουν καί, ὅταν
ἐν τῶι θεάτρωι καθαίρει, χοιρίσκους τρεῖς, ὑπὲρ τοὺς πρωτομύστας ἄρνας ἑκατόν, ἐν δὲ τᾶι πομπᾶι Δάματρι σῦν ἐπίτοκα, τοῖς δὲ Μεγάλοις -
CGRN 225
Dossier of regulations concerning the cult of the Goddess at Marmarini (near Larisa)
Date:- ca. 225-150 BC
Face A
5α τῶμ περὶ τὴν θεὸν ἱερῶν, ναὸν καὶ ΠΕΡ[...c.6...]ΑΝ καὶ τύμπανα καὶ πρόσαυ-
λον, καὶ μογγαι θυσία, καὶ καθαρμὸς [...c.6...]ται ἐν τῶι ἱερῶι μετὰ τῆς v
ἱερείας, (sic) τὰς φοιβατρίας καὶ τὸν νεωκόρον καὶ ἄν τις ἄλλος βούληται τῶνFace B
καὶ ἀπὸ τοῦ Αδαρα καὶ Λιλλα βωμοῦ· ἐάν τις ἅψηται, καθαιρέτω κατὰ τὴν προ-
80γραφὴν τοῦ περιβόλου. ἐὰν δέ τις ἐν τῶι περιστύλωι ἢ οὐρήσει ἢ αἷμα ποήσει,
καθαιρέτω τὸν προγεγραμμένον καθαρμόν. vacatLine A1: [.3..]ΑΣΩΝ B.-D., sugg. [.. ἁπ]ασῶν, [συμπ]ασῶν; πρῶτον [.2.]Γ̣ΕΥΕΙΝ̣[....8....] B.-D. || Line A2: [..4..]Τ̣ΕΣΤΙΝΕΩ̣Ν̣[..?..] B.-D. || Line A5-6: ἱερῶ̣ν̣ π̣άν̣των? [.....11......]Ι B.-D.; πρὸς α̣ὔ|λον B.-D.; καθαρμός· ἐ̣κ̣κ̣α[θή]ρα̣σται B.-D. || Line A7: ἔαν τις B.-D. || Line A9-10: NEIΡΙ̣|ΠΛΗΝ B.-D., Νειρι|πλην CGRN (2019). || Lines A15-16: τῆι δε[κα(τηι)]|ενάτηι B.-D. || Lines A16-17: ΠΥΛΟΙ̣|Χ̣ΩΙ B.-D.; [ξ]ύειν τράπεζαν B.-D. || Line A20: ξυρησάσθω ἐν τρίσιν ἡμέραις, οἶνον λαβὼν ξυρεῖσθαι B.-D. || Lines A23-24: αἱ̣ φ̣οιβ̣ατρί̣α̣ι̣ α̣ὐ̣τόν B.-D.; μὴ θυ|σά̣τω B.-D. || Lines A28-29: ἐν τρισὶ /̣ΩΡ̣ΙΟΙΣ̣ B.-D.; φερέτω δὲ̣ Κ̣[.....10.....] B.-D.; ἄν δὲ ΚΑΤΑΒ[.2. | ..3.]ΜΕΝΟΣ B.-D.; the restoration ἐ[ζημι]ωμένον is exempli gratia, Ṃ[...7....]όμενος ὑπὸ τῆς θεοῦ B.-D. || Line A33: τὰ ἱ̣ερ̣ὰ αἱρούμενα B.-D. || Line A34: τὸ κοῖλον B.-D. || Line A35: τὸ̣ κοῖλο̣ν̣ B.-D. || Line A39: καὶ θυσία· τὰ θυό̣μενα Ι̣[..?..] B.-D.; καὶ ΑΣΚΟ[..?...] lapis, perhaps the mention of a wineskin, ἀσκός, or measure? || Line A40 not read by B.-D. In [...]Ν̣ΙΣΙΦ̣Ο̣Ρ̣ΗΙ, a verb remains expected, perhaps the third-person singular present subjunctive of *ὀνησιφορέω, "bring income"? || Line A41 not read by B.-D. except in fine [..?..]Τ̣ ε[ἰ]ς τᾶς χεῖ[ρα]ς. || Line A43: [πλ]ῆσαι sugg. Chaniotis in SEG, βούληται [..4..]ΑΙ ἀ̣πὸ̣ ἐνυπνίου [.....11.......]ΗΜΙ̣Α ἐν χύτραι̣ B.-D. In παγασ[..?..], perhaps a form of πηγή (Doric/Thessalian παγά) is to be read or a related verb connected to a spring (cf. line A14; a toponym is also possible but perhaps less likely). || Line A44: θ̣ύε̣ιν oἶν̣ Ἡλίωι ὅ τι ἂν βούληται βάλλειν δεῖ̣ Τ̣ΑΔ̣Ε̣Ι̣[.3..] B.-D. || Line A45: [.3..]ΑΜΟΥΣΕ̣[.3..]Ν̣Ω̣Ο̣ΥΣΦΑΙ̣[..?..] ἂμ βούληται ΑΟΝ̣ B.-D. || Line A46: or Ξ̣ΥΜ̣Ι̣ΝΟΝΤΑ̣Δ̣ lapis, perhaps ε̣ὔρ̣ι̣νον (?) (or a masculine accusative participle qualifying the lamb, but from what verb?), [.2.]ΜΙΝΟΝΤΩ̣Δ̣[.3..]ΙΝΟΝΛ̣Ε̣ΑΝ[..?..]ΝΑΛΛΟ̣ΕΧΗ[..5...] B.-D. || Line A47: [.3..]Ν σχ̣οί[ν]ου καὶ ΠΡΑΣ̣Σ[..?..] B.-D. || Line A48: ὀμνύηι ΠΕ[..?..]ΝΤΙΟ̣[.3..] B.-D. || Line A49: [.3..]λ̣α̣βὼν B.-D.; θ̣υσάτω̣ [..4..]ΑΣ̣ μνᾶς ἀξ̣ίου̣[ς καὶ ?] B.-D. || Line A51: [..4...] τοῦ βώμου B.-D.; ἐ̣ὰν δὲ̣ ΩΝ[.]Ι̣ΑΙ ὅ τι ἂν βούληται B.-D. || Line A53: ὀμνυέ̣τω ἐν τῶι ἐμ̣φώ̣ν̣ω̣ι̣ B.-D. || Line A54: [.]ΙΑΓΕΙ̣ Ι̣ Ι· τῶι σφάξ̣αντι B.-D. || Lines B7-8: ἐ|ὰμ B.-D. || Line B14: ἀλέκτορι ἄρσενι ἢ θηλείαι B.-D. || Line B25: ΘΗΛΗ lapis, θήλη B.-D.; εἴσω B.-D. || Line B35: ἔ̣ξεστι B.-D. || Line B68: i.e. βησισᾶ Βηρυτία, see comm. ad loc. || Line B73: τὰ δὲ ἄλλα ταὐτά{ΤΑ}περ Β.-D. || Line B74: ΜΕΔ lapis, μ⌈η⌉δ᾽ Β.-D.