74 occurences of βούλομαι in 29 files.
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CGRN 17
Small sacrificial regulation for the Nymphs, Apollo and the Charites on Thasos
Date:- ca. 475-450 BC
Part A
Νύμφηισιν κἀπόλλωνι Νυμφηγέτηι θῆλυ καὶ ἄρσ-
εν ἃμ βόληι προσέρδεν· ὄϊν οὐ θέμις οὐδὲ χοῖρον·
οὐ παιωνίζεται vacat -
CGRN 29
Sacrificial regulation concerning the theoria from Andros (?) at Delphi
Date:- ca. 425 BC
Fragment A, face I
τει μᾶζαν, κρέα, οἶνον ὁ-
πόσ[ον] βόλονται, καὶ τἆ[λ]-
λα ἁρμόδια· τὰς δὲ δύο ἡμ- -
CGRN 31
Decree concerning the offering of first-fruits at Eleusis
Date:- 430s BC?
τας μὲν κατὰ hὰ Ἀθεναῖοι ἀπάρχονται καὶ οἱ χσύμμαχοι, ἐκέ[ν]ο[ι]-
[ς] δὲ μὲ ἐπιτάττοντας, κελεύοντας δὲ ἀπάρχεσθαι, ἐὰν βόλονται,
κατὰ τὰ πάτρια καὶ τὲν μαντείαν τὲν ἐγ Δελφο̑ν· παραδέχεσθαι δ- -
CGRN 41
Fragment (perhaps) from a contract concerning a priesthood on Chios
Date:- ca. 425-350 BC
5τὸν ἱέρεων προϊε[..?.. ἢν δὲ]
μὴ βούληται ὁ ἱέρε[ως, ..?..]
ΕΙΝ[...c.6...]ων προ[..?.. δίδο]- -
CGRN 75
Dossier of regulations from the Amphiareion at Oropos
Date:- ca. 386-374 BC
30ροῖ πάντων τὸ δέρμα ⟦ἱερ[ὸν εἶναι]⟧, θύειν δὲ ἐξ-
εῖν ἅπαν ὅ τι ἂν βόληται ἕκαστος, τῶν δὲ κρεῶ-
ν μὴ εἶναι ἐκφορὴν ἔξω τοῦ τεμένεος· v τοῖ δὲτιθεῖν ἐν τοῖ ἱεροῖ γράφοντα ἐν πετεύροι σ-
κοπεῖν ⟨τ⟩οῖ βολομένοι· ἐν δὲ τοῖ κοιμητηρίο-
ι καθεύδειν χωρὶς μὲν τὸς ἄνδρας, χωρὶς vvvῖ Ἀμφ[ιαράοι ...........21..........]ι ζημ-
55ιου[..............27.............] δὲ τὸ-
ν βολ[όμενον ...............29..............] τὸν [ἱε]ρέ⟨α⟩ v -
CGRN 84
Dossier of regulations of the genos of the Salaminioi in Attica
Date:- 363/2 BC
95έωι Σονίο, ἀργύριον συμβαλλομένους ἑκατέρους ἐς ἅπαντα τὰ ἱερά· ἐὰν δέ τις εἴπει ἢ ἄρχων ἐπιψηφίσει τούτων τι καταλῦ-
[σ]αι ἢ τρέψει ποι ἄλλοσε τὸ ἀργύριον, ὑπεύθυνον εἶναι τῶι γένει ἅπαντι καὶ τοῖς ἱερεῦσι κατὰ ταὐτὰ καὶ ἰδίαι ὑπό-
δικον καὶ τῶι βουλομένωι Σαλαμινίων. vacat -
CGRN 89
Sacrificial regulation for Asclepius at Amphipolis
Date:- ca. 350-300 BC
δραχμὴν τε[λεῖν ..?..]
5[ἱ]ερὸν τὸμ βου[λόμενον ..?..]
[θ]ύειν τοῖς θε[οῖς ..?..]Commentary
Line 5: The interpretation is problematic, since it is not clear whether ἱερὸν refers to the sanctuary or it qualifies an offering. The phrase τὸμ βο[λόμενον], "he who wishes", may refer to any voluntary participant in the cult but it is difficult to know what the context was. The syntax is also unclear and it may be that τὸμ βο[λόμενον] introduces (with asyndeton) a new clause in the regulation.
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CGRN 91
Decree concerning the festival of the Artemisia at Eretria (Amarynthos)
Date:- ca. 340 BC
κατὰ τὸν νόμον καὶ ἐπιμισθοῦν, ἄν τις μὴ παρέχει τ-
ῶγ χώρων· πωλεῖν δὲ ἐν τοῖ ἱεροῖ τὸμ βολόμενον ὅτι
[ἂ]μ βόληται ἀτελέα μὴ τιθέντα τέλος μηδὲν μηδὲ πρ-
[ή]ττεσθαι τοὺς ἱεροποιοὺς μηδὲν τοὺς πωλέοντ-ημόσια καὶ τὸ καλλιστεῖον, ἔπειτα τὰ κριτά, ἔπειτα
τῶν ἰδιωτῶν, ἐάν τις βόληται συμπομπεύειν· συμπο-
μπευόντων δὲ καὶ οἱ τῆς μουσικῆς ἀγωνισταὶ πάντ- -
CGRN 98
Contract of sale for the male and female priesthoods of the Kyrbantes at Erythrai
Date:- ca. 350-300 BC.
Fragment A
τὰς ἱερητείας τελεῦσι κ[αὶ κρητηρ]-
ιεῦσι καὶ λούσουσι τοὺς [βουλομέν]-
ους, ὁ μὲν ἀνὴρ ἄνδρας, ἡ δ[ὲ γυνὴ γυνα]- -
CGRN 99
Dossier of purity regulations at Cyrene
Date:- ca. 325-300 BC
Face A
[ἀπ]ὸ γυναικὸς ἀνὴρ τὰν νύκτα κοιμαθὲς θυσεῖ ὅ [τ]-
[ι κα] δήληται· τὰν δὲ ἁμέραν κοιμαθὲς λωσάμεν[ος]
[..?.. ε]ἶτι, ὅπυι κα δήλ[ητα]ι, πλὰν ἢ ἐς [...]
[..?..]ΤΑΝ· τὰν δὲ [..c.4..][ξα]ντες τὸν ἄνθρωπον τᾶι μὲν πράτισται ἁμέραι
55[ἐπι]θησεῖ ὅ τι κα δήληται ἐπὶ τὸ σᾶμα, δεύτερον δ-
[ὲ ο]ὐδὲ ἕν, πρίγ κα ἀποδεκατεύσει τῶι θεῶι, καὶ ο[ὐ]-[....c.8....]ν ἐπεί κα ἄρξεται, θύεν κατὰ νόμον [...c.5..]
[....c.8....]θηι, τὸ λοιπὸν θυσεῖ ὁπόκα κα δήλη[ται ..]
75[.....c.9....]ηι, καθαρμὸς ἀποχρεῖ, ὁπ[..c.4..] τις [...c.5..]
[....c.8....] καθᾶραι οὐ δεῖ· αἰ δέ κα δήληται [...c.5..]
[......c.11.....] προβώμιον, οἰσεῖ ὁπ[......c.12......]Face B
[ν]ύμφαν δὲ τὸ Νυμφῆιον ἐς Ἄρταμιν κατ[εν]-
[θ]ὲν δεῖ, ὁπόκα κα δήληται Ἀρταμιτίοις, [ὥς κα]
[τ]άχιστα δὲ λῶϊον· ἃ δέ κα μὴ κατένθηι, ἀ[ποθ]-
[υ]σεῖ τᾶι Ἀρτάμιτι, ἅ κ[α δήλητ]αι· τοῖς [δ᾽ Ἀρταμιτί]-
95[οι]ς μὴ κατεληλευ[θυῖα, καθαρεῖ τὸ Ἀρταμίτι]-